Obama's Revisionist HistoryBy KARL ROVE
May 29, 2008; Page A15
This week's minor controversy about Barack Obama's claim that an uncle liberated Auschwitz was quickly put to rest by his campaign. They conceded that it was a great uncle whose unit liberated Buchenwald, 500 miles away.
But other, much more troubling, episodes have provided a revealing glimpse into a candidate who instinctively resorts to parsing, evasions and misdirection. The saga over Rev. Jeremiah Wright is Exhibit A. In just 62 days, Americans were treated to eight different explanations.
First, on Feb. 25, Mr. Obama downplayed Rev. Wright's divisiveness, saying he was "like an old uncle who sometimes will say things that I don't agree with." A week later, Mr. Obama insisted, "I don't think my church is actually particularly controversial," suggesting that Rev. Wright was criticized because "he was one of the leaders in calling for divestment from South Africa and some other issues like that."
The issue exploded on March 13, when ABC showed excerpts from Rev. Wright's sermons. Mr. Obama's spokesman said the senator "deeply disagrees" with Rev. Wright's statements, but "now that he is retired, that doesn't detract from Sen. Obama's affection for Rev. Wright or his appreciation for the good works he has done."
The next day, Mr. Obama offered a fourth defense: "The statements that Rev. Wright made that are the cause of this controversy were not statements I personally heard him preach while I sat in the pews of Trinity or heard him utter in private conversation." Mr. Obama also told the Chicago Tribune, "In fairness to him, this was sort of a greatest hits. They basically culled five or six sermons out of 30 years of preaching."
Then, four days later, in Philadelphia, Mr. Obama finally repudiated Rev. Wright's comments, saying they "denigrate both the greatness and the goodness of our nation." But Mr. Obama went on to say, "I can no more disown him than I can my white grandmother. . . ."
Ten days later, Mr. Obama said if Rev. Wright had not retired as Trinity's pastor, and "had he not acknowledged that what he had said had deeply offended . . . then I wouldn't have felt comfortable staying there at the church." (Never mind that Rev. Wright had made no such acknowledgment.)
On April 28, at the National Press Club, Rev. Wright re-emerged not to apologize but to repeat some of his most offensive lines. This provoked an eighth defense: "[W]hatever relationship I had with Rev. Wright has changed, as a consequence of this. I don't think that he showed much concern for me. More importantly, I don't think he showed much concern for what we are trying to do in this campaign . . . ." Self-interest is a powerful, but not noble, sentiment in politics.
The Rev. Wright affair is just one instance where the Illinois senator has said something wrong or offensive, and then offered shifting explanations for his views. Consider flag pins.
Mr. Obama told an Iowa radio station last October he didn't wear an American flag lapel pin because, after 9/11, it had "became a substitute for I think true patriotism, which is speaking out on issues . . . ." His campaign issued a statement that "Senator Obama believes that being a patriot is about more than a symbol." To highlight his own moral superiority, he denigrated the patriotism of those who wore a flag.
Yet by April, campaigning in culturally conservative Pennsylvania, Mr. Obama was blaming others for the controversy he'd created, claiming, "I have never said that I don't wear flag pins or refuse to wear flag pins. This is the kind of manufactured issue that our politics has become obsessed with and, once again, distracts us . . . ." A month later Mr. Obama was once again wearing a pin, saying "Sometimes I wear it, sometimes I don't."
The Obama revision tour has been seen elsewhere. Last July, Mr. Obama pledged to meet personally and without precondition, during his first year, the leaders of Iran, Syria, Venezuela, Cuba and North Korea. Criticized afterwards, he made his pledge more explicitly, naming Iranian President Ahmadinejad and Venezuela strongman Hugo Chávez as leaders he would grace with first-year visits.
By October, Mr. Obama was backpedaling, talking about needing "some progress or some indication of good faith," and by April, "sufficient preparation." It got so bad his foreign policy advisers were (falsely) denying he'd ever said he'd meet with Mr. Ahmadinejad even as he still defended his original pledge to have meetings without precondition.
The list goes on. Mr. Obama's problem is a campaign that's personality-driven rather than idea-driven. Thus incidents calling into question his persona and character can have especially devastating consequences.
Stripped of his mystique as a different kind of office seeker, he could become just another liberal politician only one who parses, evades, dissembles and condescends. That narrative is beginning to take hold. If those impressions harden into firm judgments, Mr. Obama will have a very difficult time in November.
